Category Archives: Books

South Africa remembers Nadine Gordimer

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Barely months after South Africa bid farewell to its iconic post-apartheid president Nelson Mandela, South Africans today are remembering the indispensable Nadine Gordimer, who might well be Mandela’s literary analogue. south africa flag

That’s high praise, considering that Gordimer is in strong company alongside the late Alan Paton, 74-year-old J.M. Coetzee and other literary stars who produced a particularly compelling body of work in late 20th century South Africa.

There’s a case that you should start with Gordimer for the best sense of life in apartheid-era South Africa, and that includes both fiction and non-fiction.

Gordimer died in Johannesburg today at age 90, over two decades after winning the Nobel Prize in Literature for a body of work that examines the effects and realities of apartheid-era South Africa.

For example, Burger’s Daughter (1979) is the slightly fictionalized account of the story of Bram Fischer, a wealthy Afrikaner and attorney who supported the cause of ending apartheid, defending Mandela at the Rivonia trial and otherwise working to protect the legal rights of other African National Congress activists until he, himself was imprisoned in 1964 for 11 years, released just two weeks before his own death. Gordimer’s novel examines the story of Rosa Burger, the daughter of a martyred anti-apartheid activist, much like Fischer, and how she navigated life in South Africa in the shadow of her upbringing.

The Conservationist (1974), for which Gordimer won a Booker Prize, tells the story of a wealthy, if bumbling and well-meaning white South African who buys a farm on a whim. Over the course of the novel, it becomes clear that the protagonist isn’t a particularly material factor within the life of the farm, sustained by a community of black Africans. You can read the novel as a metaphor for the role of privileged white South Africans within the entirety of black-majority South Africa.

Gordimer’s writing style is more challenging than either Paton’s or Coetzee’s. It’s fragmentary, non-linear, more Joyce than Hemingway. But it’s powerful, and well worth the effort for understanding life in South Africa between 1948 and 1994.

South Africa, and the world, has lost a powerful voice, and her’s is a voice well worth remembering for its skillful grace no less than its role in changing the course of South African and world politics.

ESSAY: How Gabriel García Márquez introduced me to Latin America

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Whenever I go to México City, I marvel at the way its indigenous history integrates into the fabric of the city. Nahuatl words, like ‘Chapultepec,’ meaning grasshopper, and ‘Xochimilco,’ a neighborhood featuring a series of Aztec-created canals, pepper the geography of the city. Those are just two of hundreds of daily reminders rooting Latin America’s largest modern megapolis of 8.9 million in the language and traditions of its pre-Columbian past. It’s where the Virgin of Guadalupe, a young Nahuatl-speaking girl, apparently revealed herself to Juan Diego in 1531 as the Virgin Mary, instructing him to build a church, launching one of the most compelling hybrid religious followings in the New World. Even the inhabitants of the notorious Tepito barrio worship Santa Muerte on the first of November with bright flowers, cacophanous marimba and not a small amount of marijuana, in celebration of the magical chasm between what is, for many Tepito residents, a gritty life and an often grittier death.

It’s the way that México City blends the mysterious and the mundane, matches the sacred with the profane and so blends the line between the indigenous and conquistador that it’s hard to know who conquered what. For all of those reasons, I often think of it as the unofficial capital of realismo magico.

So it’s natural to me that the literary master of magical realism, Gabriel García Márquez, made his home in México City for much of the last six decades of his life. It’s also where García Márquez died on April 17 at age 87.

It was his uncanny ability to blend the realistic with the magical that largely won him such adoration worldwide. But what makes the writing of García Márquez and the other authors of the 1960s Latin American Boom so electrifying to me is the way that it blended the literary with the political. Certainly, García Márquez’s writing was about family, about love, about solitude, about power, about loss, about fragility, about all of these universal themes. But his writing also explicated many of the themes that we today associate with Latin America’s culture, identity, history and politics.

His death wasn’t entirely unexpected. García Márquez was diagnosed with lymphatic cancer all the way back in 1999 and by the beginning of the 2010s, he rarely made public appearances anymore due to the grim advance of Alzheimer’s disease. By the time I made it to Latin America for the first time, he was already approaching 80, and I knew I’d have little chance of meeting him.

That’s fine by me, because I always considered him, through his work, my own personal ambassador to Latin America. Over the course of several treks through Latin America, Gabo still accompanied me through his writing — and along the way, he shaped my own framework for how I think about Latin American life.

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When I was planning my first trip to Latin America, I brought with me a copy of One Hundred Years of Solitude. I saved the novel for this very occasion, a trek from Buenos Aires to Mendoza and then by bus over the Andes to Santiago. Technically speaking, I was on the wrong end of the continent for García Márquez. I packed some Neruda, some Allende and some Borges — and some Cortázar, too (mea culpa, I still haven’t clawed enough time to read Hopscotch).

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Nevertheless, García Márquez’s words transcended the setting of his native Colombia. Hundred Years, published in 1967, just six years after the Cuban revolution that undeniably marked a turning point in its relationship with the behemoth world power to the north, it came at a time when Latin American identity seemed limitless, and García Márquez mined a new consciousness that wasn’t necessarily Colombian or even South American. So much of the story of Colombia’s development from the colonial era through the present day is also cognizably Bolivian, Chilean, Mexican or Argentinian. After all, García Márquez, already a well-known figure, went on a writing strike when Augusto Pinochet took power in Chile in 1973, ousting the democratically elected Socialist president Salvador Allende, who either committed suicide or was shot on September 11, the day of the coup.

It was an intoxicating read. The sleek brown corduroy blazer I picked up in Buenos Aires with the affected hint of epaulets on the shoulders soon became what I called my ‘Colonel Aureliano’ jacket. Besides, where better to buy a Spanish language copy of his work than El Ateneo, perhaps the most amazing bookstore in the world?

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Hundred Years, of course, came highly recommended from the world that had discovered García Márquez decades before I was even born. It became an instant hit upon publication, catapulting García Márquez’s popularity beyond his more established peers, including México’s Carlos Fuentes and Perú’s Mario Vargas Llosa.

Bill Clinton, in his autobiography My Life, confesses to zoning out of class one day in law school to finish it:  Continue reading ESSAY: How Gabriel García Márquez introduced me to Latin America

Light posting day

It’s one of those autumn days in Washington, DC when you want to pull away from General Assembly speeches (though they’re important) and world politics to just take a moment to live — or grab a book and enjoy one of those post-summer sublime days.Washington_DC_Icon

Luckily, I had one of those books in my hands already: Tyler Cowen’s new bookAverage is Over: Powering America Beyond the Age of the Great Stagnation.

It’s superb, as expected.  If the message of his January 2011 book The Great Stagnation was we aren’t as rich as we thought we were, the message of Average is Over is we aren’t as smart as we thought we were.

 

 

Book review: ‘Comandante: Hugo Chávez’s Venezuela’ by Rory Carroll

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I’ve been reading an increasing amount of material in advance of the Venezuelan presidential election on April 14 (and will be covering it in Caracas), so luckily for me, Rory Carroll’s newly released book on the Chávez era was right on cue.Venezuela Flag Icon

Like most thoughtful writing on Chávez and chavismo, Carroll notes how incredibly complex the phenomenon has been — Chávez is neither hero nor villain, and he captures with credibility the reasons why Chávez was, and remains, so popular with a majority of Venezuelans, especially the country’s poorest.

It’s a fascinating read throughout, very highly recommended — I learned something about Venezuela on nearly every page.

The most jaw-dropping parts of the book are those that explain the ‘through-the-looking-glass’ nature of Miraflores, the presidential palace, and El Silencio, the colonial Caracas neighborhood that’s home to Venezuela’s government ministries.

This part of the book felt inspired by Ryszard Kapuściński’s The Emperor, a short (perhaps fictionalized) work on the final years of Ethiopian emperor Haile Sellassie II’s reign, so thick does the sycophancy hang in the air among Venezuela’s ministers — ministers nervously laugh over Chávez’s public claim that capitalism may have killed off life on Mars, and they fret when suddenly Chávez appeared in a yellow shirt (not the trademark red shirt that had become associated with his Bolivarian revolution) and announced there was too much read.  What follows is something out of Kapuściński or even Kafka:

Consternation around the palace. What to do? Some ministers hesitantly abandoned the color, worrying it was a trick.  Others flashed just a bit of red, trying to gauge the correct level.  When, a few weeks later, the comandante resumed wearing red again without elaboration, the crisis passed, and ministers reverted to red.

The winner of the survival game, Jorge Giordani, Chávez’s longtime finance minister, comes off as especially craven and incompetent, the ‘monk,’ a man of austere personal finances who turned a blind eye to widespread corruption and economic mismanagement, all while expending energy to retain his own favor in the administration.

The Castros in Cuba come off as wily as ever, having tapped into Chávez a willing disciple (or, less charitably, a dupe) to provide the ostracized island with precious fuel subsidies and cheap credit, and the relatively rapid infiltration of the G2 Cuban intelligence apparatus into Chávez’s security regime.

Here too are also details from the ill-fated April 11, 2002 coup against Chávez, and Carroll here paints one of the most damning portraits of Pedro Carmona, who took power for just hours and who, ‘drunk with power,’ literally failed to fit into the gold-plated sphinx chair, feet dangling, in the presidential office in Miraflores.

There are anecdotes a-plenty, too, like the episode of ¡Alo, Presidente! in which Carroll is invited to ask Chávez a question, lobs a mildly critical question, and is treated to a long diatribe about colonialism in the New World, Christopher Columbus and, oddly enough, given Carroll’s Irish background, the British monarchy.

We meet Giovanni Scutaro, tailor to chavismo (and, one suspects, everyone with enough money for fashion in Caracas), the American writer and Chávez enthusiast Eva Gollinger, and Baldo Sansó, a fast-talking executive at Venezuela’s state-owned oil company.

Later in 2010 during an energy shortage, we’re treated to Chávez counseling Venezuela to take three-minute showers:

‘Some people sing in the shower, in the shower half an hour.  No, kids, three minutes is more than enough.  I’ve counted, three minutes, and I don’t stink.’ He wagged his finger. ‘If you are going to lie back in the bath, with the soap, and you turn on the, what’s it called, the Jacuzzi… Imagine that, what kind of communism is that? We’re not in times of Jacuzzi.’

But it’s not all fun and games and showers.

Despite the histrionics of U.S. conservatives and others, Chávez’s administration been a largely bloodless regime, though there are plenty of chilling tales human rights shortcomings: stories of folks like Raúl Baduel, who was imprisoned on a politically motivated conviction after asserting the separation of the Venezuelan military from politics and becoming increasingly critical of Chávez’s rule, and María Lourdes Afiuni, a judge who delivered an acquittal of disgraced superstar Eligio Cedeño, who thereupon found herself imprisoned.  We also meet the Nuñez brothers of the El Cementerio barrio, caught in a bleak life-and-death struggle for survival as the leaders of El Cementerio’s gang in the rough hills above the Caracas valley.

Though Carroll could hardly have known his book would emerge nearly simultaneous with the death of Chávez, its publication comes at a time when both Venezuelans and non-Venezuelans are wondering about what comes next — under either Nicolás Maduro or Henrique Capriles.

I would have liked to see more discussion on how chavismo actually replicates many of the elements of the petrostate of the regimes that preceded it in Venezuela, and in other petrostate regimes throughout the world, as well as more discussion of the future of chavismo after Chávez, but those are topics that could easily be volumes of their own.  And it’s notable that neither Maduro nor Capriles play a starring role over the past 14 years.  Máduro himself is a bit player in the book, a sycophant who’s managed to survive in El Silencio from the earliest days of Chávez’s ‘Movement for a Fifth Republic’:

Whatever hour Chávez phoned, whatever law he wanted amended or revoked, Maduro assented.  He became head of the assembly in 2005 and then, despite not speaking any foreign languages, foreign minister in 2006, a post he held for six years.  He crisscrossed the world following Chávez’s orderes and reading Chávez’s script, never deviating, never ad-libbing, never proposing his own initiatives… When the comandante praised Maduro in public — ‘Look at Nicolás there, handsome in his suit, not driving a bus anymore’ — he just smiled.  Foreign ambassadors said the foreign minister grew into his job but that he never took a big decision.  Only Chávez was allowed to shine, so Maduro did not shine.  And thus he prospered.  He acquired an extensive wardrobe, put on weight, grew thick around the trunk.

That perhaps explains why Maduro, not the more cunning current assembly president, Diosdado Cabello, won Chávez’s pre-death endorsement as his successor.

Carroll begins with an anecdote from an interview from beloved Latin American writer Gabriel García Márquez, who wrote the following about Chávez on the eve of his inauguration in 1999:

While he sauntered off with his bodyguards of decorated officers and close friends, I was overwhelmed by the feeling that I had just been traveling and chatting pleasantly with two opposing men.  One to whom the caprices of fate had given an opportunity to save his country.  The other, an illusionist, who could pass into the history books as just another despot.

Carroll’s sophisticated treatment of chavismo produces examples of all of the above — Chávez as savior, Chávez as illusionist and Chávez as despot — and takes chavismo up as a mirror to reflect how all of those impressions have marked Venezuela for the past decade and a half.