Tag Archives: francis

Don’t be surprised by papal meeting with Kim Davis

Former Italian prime minister Silvio Berlusconi meets former Pope Benedict XVI. (Alessia Giuliani/Getty)
Former Italian prime minister Silvio Berlusconi meets former Pope Benedict XVI. (Alessia Giuliani/Getty)

Days after Pope Francis left a historic visit to the United States, news emerged that he spent part of his time at an unannounced meeting with Kim Davis, the Kentucky county clerk waging a fight to withhold marriage licenses to same-sex couples on religious grounds.USflagItaly Flag Iconvatican flag

As The New York Times reported earlier this morning, Francis met with the Kentucky woman last Thursday at the Vatican embassy in Washington, D.C.:

On Tuesday night, her lawyer, Mathew D. Staver, said in a telephone interview that Ms. Davis and her husband, Joe, were sneaked into the Vatican Embassy by car on Thursday afternoon. Francis gave her rosaries and told her to “stay strong,” the lawyer said. The couple met for about 15 minutes with the pope, who was accompanied by security guards, aides and photographers. Mr. Staver said he expected to receive photographs of the meeting from the Vatican soon. On Wednesday, the Vatican spokesman, the Rev. Federico Lombardi, confirmed that the meeting took place, but he declined to elaborate. “I do not deny that the meeting took place, but I have no other comments to add,” he said.

Noah Feldman, a professor of constitutional and international law at Harvard University, argues that the meeting undermines the rule of law:

When Francis met with Davis — who let it be noted is an evangelical Protestant, although her parents apparently are Catholic — he was sending the wrong message, namely that there’s something sympathetic or even legitimate about public official refusing to do his or her job when religious teaching goes the other way.

Running for president, John F. Kennedy had to overcome the Protestant allegation that as a Catholic he would obey the pope and not the laws and Constitution of the U.S. In a famous speech, Kennedy made it clear that he wouldn’t take instructions from Rome. And he said he would be a president “whose fulfillment of his presidential oath is not limited or conditioned by any religious oath, ritual or obligation.” That’s exactly what’s required of all public officials. And no one should undercut it, pope or otherwise.

For better or worse, the Vatican City is a state (albeit a very small one), and both the Vatican City, a traditional jurisdictional-based sovereign, and the Holy See, the universal ecclesiastical government of the Catholic Church have their own versions of the ‘national interest.’ That is, the Vatican and the Holy See both work to perpetuate their global power and influence, chiefly by maintaining and growing the base of 1.2 billion Catholic believers worldwide.

So it should come as no surprise that any pope, Francis or otherwise, would seek to empower the religious influence of Christians, including Protestants like Davis, even if it means trashing the rule of law. It’s no shock to learn that the Catholic Church has often joined the side of illiberalism in history.

The Vatican City came into existence on in 1929 as a sovereign entity when Italy’s Fascist leader at the time, Benito Mussolini, signed the Lateran Treaty with the Holy See, settling a long-running question that followed Italy’s unification in the 1860s. The support that the Catholic Church provided to Italy’s Fascist government is well-documented. Moreover, the Church played an important postwar role in bolstering the essentially one-party rule of Democrazia Cristiana (DC, Christian Democracy), making the Church all too often bedfellows with the Sicilian Mafia and other uncomfortable backers of the Christian Democrats.

As recently as 2008, the Vatican helped pressure senators in Italy’s parliament to bring down the elected government of center-left prime minister Romano Prodi because it fiercely opposed Prodi’s effort to introduce same-sex civil unions. Prodi, it’s true, pushed ahead with the vote despite warnings from many politicians that it would cause his government to collapse. The Church, for what it’s worth, did not force anyone in Italy to vote for Silvio Berlusconi in the resulting election, who won and would serve as prime minister until 2011. But it’s impossible to avoid the uncomfortable conclusion that the Vatican played a significant role in Prodi’s fall. Moreover, Italy today remains one of the only western European countries that lacks marriage equality. That’s almost entirely due to the Vatican’s influence.

Throughout most of the world, the Vatican’s power is limited to ‘soft power’ — that is, the authority that it commands as an arbiter of moral and ethical standards for 1.2 billion Catholics and, likely, throughout all of Christendom. Sometimes, a pope’s influence is political, like John Paul II’s particular experience and anti-Communist credentials as a Polish national serving at the height of the Cold War. Francis, the first Latin American pope, has a particular hold in South America, especially in Brazil and his native Argentina, that mixes religious belief with national pride.

But in Italy, the Vatican actually has quite a bit of ‘hard power’ — according to a recent article in The New Yorker, the Church owns around 20% of all real estate in Italy and 25% of the property in Rome, Italy’s capital and home to the Vatican City itself: Continue reading Don’t be surprised by papal meeting with Kim Davis

Xi’s hard power trumps papal soft power on climate change

US president Barack Obama and Chinese president Xi Jinping arrive at Beijing's Great Hall of the People in November 2014 (White House).
US president Barack Obama and Chinese president Xi Jinping arrive at Beijing’s Great Hall of the People in November 2014 (White House).

Despite the Fellini-esque excitement that swept the American capital over Pope Francis’s first-ever trip to the United States, it’s the arrival of China’s president, Xi Jinping (习近平), this week that will have the broader impact on global affairs.vatican flagChina Flag Icon

While the pope invoked human rights when he spoke about the environment in spiritual terms at the United Nations General Assembly Friday morning, Xi was preparing to announce that China would initiate in 2017 its own national cap-and-trade program, giving teeth to a pledge for carbon emissions in the world’s most populous country to peak in 2030, declining thereafter, part of an ambitious bilateral agreement signed between the United States and China last year.

It’s hard to think of two actors in international affairs who reside more starkly on the spectrum of ‘soft power’ and ‘hard power’ more than the two men who visited Washington this week. Francis, nominally the head of a country of less than 500 residents and 110 acres, leads a church with over 1.2 billion members, and he carries the moral authority with Catholicism’s believers to influence everything from LGBT rights to immigration reform. But Xi, as the leader of a country with 1.3 billion people, wields the political, military and economic power that comes from controlling the world’s largest economy and military force.

For all the talk about Francis’s ability to deploy soft power with tactical skill, it is Xi’s hard power that is setting the agenda for climate change policy around the world, and the dual contrast on Friday revealed the limits of soft power. There’s no indication that Francis’s exhortations have made any difference on the willingness of the Chinese government to embrace transformative environmental policy.

What’s more, Xi’s increasingly progressive stand on climate change isn’t driven by the desire for international praise or even necessarily the merits of a policy that will reduce global emissions, but by hard domestic politics. In a one-party state, the Chinese Communist Party knows that it ‘owns’ every problem in China (there’s no alternative Democratic or Republican Party it can blame), so Xi knows that his government has to be seen as doing something to ameliorate his country’s crippling and health-threatening pollution. Continue reading Xi’s hard power trumps papal soft power on climate change

Pope-acabana: How the Catholic Church and the Latin American middle class could forge a symbiotic electoral majority

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Although Pope Francis made global headlines last month by appearing to accept that some priests might have same-sex attractions, it’s easy to forget that the comments, which came at a press conference on his flight back to the Vatican, capped the new pope’s first trip abroad to Brazil, which neighbors former cardinal Jorge Mario Bergoglio’s native Argentina.vatican flagbrazil

Francis’s comments touched on a wide range of issues, including the role of women in the Catholic Church, but his remarks risk overshadowing that the pontiff’s visit to Brazil, where Francis delivered a mass to three million Brazilians on Copacabana beach in Rio de Janeiro, had already been viewed as a massive success, and showcased that Francis is determined to lead a global Church.

What does all of this have to do with Latin American politics?

First, after the perceived hardline doctrinal conservatism of Benedict XVI and John Paul II, the new pope is certainly more media-savvy about communicating that the Catholic Church will be more open than it’s been perceived in previous years.  Francis may not necessarily be any more doctrinally liberal about social issues like homosexuality, abortion or birth control, but his tone, warm and unjudging, is much different.  The fine print may not even matter if Francis downplays more contentious doctrine in favor of issues of more relevance to economic policymaking.  Even though one of Benedict XVI’s three encyclicals covered the topic of the virtue of social justice and the dangers of global development (Caritas in Veritate — ‘Charity in Truth’), published in the wake of the 2008 global financial crisis, it is instead Francis who has been credited as the pope willing to take the Church’s teachings into the most dangerous corners of the world and to the poorest in society.  Francis has spoken out against poverty repeatedly since his election as pope earlier this year and while in Brazil, he toured Varginha, one of Rio’s most notoriously poor and violent favelas.

Secondly, the Catholic Church, which has long been a global church (one out of two Catholics worldwide now lives in the Americas, and three-fourths of the world’s Catholics live outside Europe), now has a truly global leader.   Continue reading Pope-acabana: How the Catholic Church and the Latin American middle class could forge a symbiotic electoral majority

Does Argentina have a case in its fight for the Falklands/Malvinas?

(18) 'Malvinas Argentinas' -- Torres de los Ingleses

On Sunday and Monday, 1,517 eligible voters in the Falkland Islands (or, if you like, las Islas Malvinas) turned out to vote in the referendum on its status as an overseas territory of the United Kingdom.falklands flagUnited Kingdom Flag Iconargentina

Fully 1,513 voters supported the current status, and three voters disagreed.

That should be an open-and-shut-case, right?  Certainly under any principles of self-determination, a 99.74% victory for remaining under the aegis of the United Kingdom should be respected — the residents of the small islands that the United Kingdom (and the residents themselves) call the Falklands Islands and that Argentina call the Islas Malvinas, which lie just 310 miles off the coat of Argentine Patagonia (and over 8,000 miles from London).

Not so fast.

The dispute goes back to 1833 — and really, even further:

  • To the 1520s, when Argentines claims that Ferdinand Magellan discovered them on behalf of Spain.
  • To 1690, when the British say that captain John Strong first landed on the islands, naming them for Viscount Falkand.
  • To 1764, when both sides agree that France settled Port Louis, though the Argentine and British stories vary as to what happened next — a British expedition certainly arrived in 1765 but had left, however, by 1774.

By 1833, the British were back — it’s essentially pretty clear that UK settlers took control of the islands in that year, and that those settlers and their descendants have remained there continuously ever since.  But Argentina argues that it inherited the Spanish claim to the islands when it won independence.  It’s unclear whether Argentina’s then-ruler, Juan Manuel de Rosas, in 1850, as part of the negotiations for the Arana-Southern Treaty between the United Kingdom and Argentina, conceded the claim to the British. Maybe he did. Maybe not. It’s not formally a part of the treaty.

Of course, settlers in North America rebelled against UK colonial rule to great effect — and independence — in 1776.  But the claim here is different — and messier.

The UK-Argentine tussle only became more of an international tussle on Wednesday with the election of Jorge Mario Bergoglio, the archbishop of Buenos Aires as the new Catholic pope, Francis, who has asserted the Argentine claim to the islands. (For his part, monsignor Michael McMarcam the head of the Catholic Church on the islands, says the new pontiff is welcome in the Falklands/Malvinas).

Think of it this way: in a parallel world, imagine that the indigenous and Spanish settlers of Florida managed to withstand American invasion in the 1820s and form their own country.  Within a decade, the United States (or, if you’d like, the United Kingdom) took control of the Florida Keys and, despite their proximity to Florida (remember, it’s not a U.S. state but rather a sovereign nation in our parallel universe), formed settlements.  For generations, the US/UK and their Keys settlers and descendants held sufficient power to develop and deepen those settlements.  Is it necessarily an easy case, even 180 years later?  (Would your opinion change if you were Indian? Irish? Residents of Diego Garcia, the emptied British naval base in the Indian Ocean?)

The Argentine government argues that principles of self-determination don’t apply in the case of the Falklands/Malvinas, because the original generation of occupiers usurped the islands from Argentina, which was still in the growing pains of asserting its own independence.  But that was 180 years ago, and generations of Falkands settlers have called the islands their home ever since.  Is there a statute of limitations on such post-colonial claims?

For their part, Falklands settlers aren’t convinced:

I would like to know under what legislation the Argentine government calls it illegal. We approved it under our own laws here at the Falklands (Malvinas) and I was told that there is a meeting in the Argentine Congress on Wednesday to discuss its rejection. For a referendum that is illegal and for voters that don’t exist, they appear to be paying it a lot of attention.

The islands were the site of an infamous 1982 war between the United Kingdom (then under the leadership of prime minister Margaret Thatcher) and Argentina (then in the final years of Argentina’s last military junta that took power in 1976 and prosecuted the ‘Dirty War,’ in 1982 under the leadership of Leopoldo Galtieri).  Galtieri ordered an invasion of the islands in April 1982 (the joke is after one bottle of whiskey too many), hoping that his newly confirmed cold warrior bona fides from U.S. president Ronald Reagan would forestall a military response from the United Kingdom.

Galtieri was wrong. Continue reading Does Argentina have a case in its fight for the Falklands/Malvinas?

What the election of the first Latin American pope means for world politics

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So it’s Jorge Mario Bergoglio, the archbishop of Buenos Aires, who will take on the name Francis (or Francesco, in Italian — or Francisco in Spanish) as the Catholic Church’s first Latin American pope — an election that recognizes the centrality of Latin America in the Catholic Church but which also shines a spotlight on the Church’s role in Latin America during the Cold War and the liberation theology that developed in Latin America, which melds church teachings with the concepts of economic and social justice.

argentinavatican flag

I noted a few days ago on Twitter that, given the reticence to appoint an Italian pope, the closest thing that the conclave could have done is appoint an Argentine pope, given that Argentines have so much Italian ancestry anyway.  That turned out to be more prescient than I realized.

The conclave, consisting of  115 cardinals — 67 of whom were appointed by the retiring pope, Benedict XVI, and 48 of whom were elected by his predecessor, the late John Paul II — elected Bergoglio after just four ballots.  That’s the same number of ballots featured in the 2005 conclave that elected then-cardinal Joseph Ratzinger — Bergoglio, age 76, is rumored to have been the runner-up to Ratzinger in the previous conclave.  He’s been a cardinal since 2001 and the archbishop of Buenos Aires since 1998.

Bergoglio is also the first Jesuit pope — as Rocco Palmo of the invaluable Whispers in the Loggia blog writes, he’s certainly more moderate than either Benedict XVI or John Paul II:

This ain’t Francis I so much as John Paul I.

Although as the Bishop of Rome, Francis is the head of state of Vatican City, the world’s smallest sovereign country, he’s now the leader of the Catholic Church to which 1.2 billion people belong — one out of every six people worldwide.  Church teachings, for Catholics and non-Catholics alike, shape policy decisions throughout the world, with implications for civil rights (notably with respect to gender and sexual orientation), family planning and reproductive rights, and public health across the globe.

Latin America is home to 41% of the world’s Catholics — more than even Europe at this point — and in some ways, Bergoglio’s election can be seen as the arrival of Latin America’s centrality to global Catholicism.  It’s too much to say that geography was the main rationale for selecting the next pope, of course, but it has symbolic value and certainly the cardinals in the Sistine Chapel today and yesterday knew that.  With the Mormon church and protestant Christianity making inroads into Latin America, Bergoglio’s selection could both energize Latin American Catholicism and shine a light on some of the shortcomings of the Church in Latin America in previous decades.

So there’s no denying that the election of Francis I will have profound consequences on world politics — notably in Argentina and Latin America, but also in Europe and throughout the rest of the developing world.

Bergoglio is a long-time resident of Buenos Aires, and he’s been intimately involved in Argentine public life.  The selection will certainly shine a spotlight on Argentina, which under the rule of president Cristina Fernández de Kirchner, faces a potential debt default in 2013 amid ever-tough economic times.

But it will also bring to light tough questions for Bergoglio, who’s received criticism, along with the entire Church in Argentina, for not doing enough in the light of the military junta that took control of Argentina from 1976 to 1983 that initiated what’s known as the guerra sucia (‘dirty war’) that resulted in between 10,000 and 30,000 ‘disappearances’ of various political activists:

The Argentine church has acknowledged its failure to challenge the military’s anti-leftist repression, which according to human-rights groups left 30,000 people dead or “disappeared,” including dozens of Catholic clergy and lay activists.

To the harshest critics, church leaders were not merely indifferent to the violence but complicit in it. They say that includes Bergoglio, 68, who led Argentina’s Jesuits at the time. Such charges were revived after the death of Pope John Paul II, when Bergoglio was being mentioned as a possible successor.

An Argentine tribunal in January 2013 found that the Catholic Church was complicit in those crimes:

En lo que los corresponsales calificaron como un fallo histórico, la corte dijo que la jerarquía de la Iglesia Católica cerró los ojos y a veces incluso actuaron en connivencia, ante los asesinatos de sacerdotes progresistas.  Los jueces dijeron que aún hoy en día la iglesia sigue renuente a investigar crímenes cometidos durante el régimen militar.  [In what correspondents described as a landmark ruling, the court said that the Catholic Church hierarchy closed its eyes, and sometimes colluded, with the murders of progressive priests.  The judges said that even today the church is reluctant to investigate crimes committed during the military regime.]

As archbishop of Buenos Aires, Bergoglio has been viewed as a modernizer in pulling believers back to the Church, in the 1970s and early 1980s one of Latin America’s most conservative, following the fraught years of the guerra sucia.

In other ways, Bergoglio’s election brings to light the broader — and more uncomfortable — topic of the Catholic Church’s role in Latin America during the Cold War.  Latin American Catholics developed the concept of ‘liberation theology’ — the idea that church teaching is consistent with the struggle for economic and social equality.  As you can imagine, that concept was incredibly controversial during the Cold War under a pope, John Paul II, who grew up in Poland and became one the world’s most avowed foes of communism and the Soviet Union.  Church conservatives at the time argued that Latin American proponents of liberation theology were hijacking church teaching in the service of third-world Marxism. Continue reading What the election of the first Latin American pope means for world politics