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Could Kenya enter another period of power-sharing after its general election?

kenya parliament

Much of the attention on today’s Kenyan election has focused on the presidential race — and that’s as it should be, given that Kenya’s president wields much power, and the race is essentially even between Jubilee coalition candidate Uhuru Kenyatta and the Coalition of Reform and Democracy (CORD) alliance candidate Raila Odinga.kenya

But Kenya is also holding parliamentary and local elections for the first time after adopting its new 2010 constitution, which changes much about the way that Kenya is governed, and those elections are as historic as the presidential election is frenzied.

The heart of the new electoral system is the country’s organization into 47 sub-national counties, which have been given new powers for local governance.  Indeed, today’s election will select not only new national legislators, but also a governor and county assemblies.

The electoral reforms make Kenya’s presidency less powerful, but to the benefit of the counties, not to the benefit of the parliament.

Nonetheless, the new constitution also expands the national parliament and changes the way legislators are elected, based again on the newly delineated 47 counties.

The National Assembly — what used to be Kenya’s unicameral parliament — is now just the lower house of a bicameral parliament, which will also include an upper house, the Senate, after today’s election.

The novelty of the 2010 constitutional reforms makes it even trickier to forecast what the result will be, and the nature of Kenyan politics doesn’t make it any easier.  Given that Kenyan politics is largely based on ethnic identity, the Jubilee and CORD camps are patchwork alliances of various ethnic groups throughout Kenya.  Although the alliances are technically comprised of parties, many of those parties are also ethnicity-based or even just transitory vehicles that exist to boost the career of one particular politician.

Accordingly, Kenya lacks political parties rooted on the traditional left/right ideological spectrum, unless you count the Kenya African National Union (KANU), the governing party in Kenya until 2002 — because it was the dominant party in a one-party state for much of the 1960s, through the 1990s, its predominant ideology was perpetuating its hold on power.

That means since 2002, Kenyan politics has been dominated by temporary alliances instead of enduring political parties — the National Rainbow Coalition (NARC) emerged to support the candidacy of Mwai Kibaki in 2002, and it likewise won a large majority of seats in the National Assembly.

In the aftermath of the 2007 election — widely believed to have been marred by fraud — Kibaki controversially held onto power in the presidential race, though Odinga’s Orange Democratic Movement (ODM) essentially won the parliamentary elections.  Accordingly, in early 2008, Kibaki and Odinga agreed to a power-sharing truce whereby Kibaki remained as president and Odinga would become prime minister, making Kenya one of the rare countries in Africa to feature divided government.

One of the fascinating questions this time around, given the closeness of the presidential race, is whether Kenya could see another term of split government — and what that would mean for Kenya’s governance.

If Kenyatta wins the presidency and Odinga ultimately becomes prime minister because his allies control Kenya’s parliament, it will mirror the positions each candidate’s father held exactly 50 years ago in the aftermath of independence — Jomo Kenyatta was Kenya’s first president and Jaramogi Oginga Odinga was Kenya’s first vice president.  The conserve scenario — an Odinga presidency and a Kenyatta-controlled parliament — would be perhaps an even more ironic result. Continue reading Could Kenya enter another period of power-sharing after its general election?

Five reasons why Kenya is unlikely to repeat 2007’s post-election violence

peaceconcert

Everywhere you look, especially in the U.S. and European media, coverage of Monday’s Kenyan election is superseded by one central question.kenya

Will Kenya resort to the kind of ethnic-based political violence that occurred after the last election in 2007?

Of course, the presidential race is tight — the candidate of the ‘Jubilee’ alliance, Uhuru Kenyatta (the son of Kenya’s first president), is essentially tied with the candidate of the Coalition for Reforms and Democracy (CORD) alliance, Raila Odinga (Kenya’s prime minister and the son of Kenya’s first vice president, Jaramogi Oginga Odinga).

Furthermore, the two major coalitions — Jubilee and CORD — are loose patchwork alliances of Kenyan ethnic groups, some of whom were allied in 2007 and some of whom were not, and they pit Kenyatta’s Kikuyu ethnic group against Odinga’s Luo ethnic group.

But it’s still unlikely that Kenya will repeat anything like the 2007-08 violence, which led to the deaths of over 1,000 Kenyans and displaced nearly 200,000 more after incumbent Mwai Kibaki was widely seen to have used vote-buying, vote-tampering and, ultimately, fraudulent vote counting, to retain the presidency against the challenge from Odinga.  Two months of harrowing fighting followed before Kibaki agreed to share power with Odinga, who subsequently became prime minister.

Kenya remains on alert, of course, but scenes like those pictured above — a peace concert last week in Nairobi designed to promote Kenyan unity throughout the campaign and its aftermath — tell us more about the narrative of this year’s Kenyan election.

There’s really no reason to believe that there’s a likelier chance of violence today than there was after the August 2010 constitutional referendum, which came and went without significant tumult.

So while the world (especially Western policymakers and media) holds its collective breath waiting for more turmoil, here are five reasons why it’s a smarter bet that Kenya won’t repeat its 2007-08 experience.  Continue reading Five reasons why Kenya is unlikely to repeat 2007’s post-election violence

Making sense of Kenya’s ethnopolitical alliances

uhuru rally

To understand what’s going on in Kenya’s politics and to understand the nature of its upcoming March 4 presidential election, you have to understand that Kenyan politics are based on ethnic identity, not ideology.kenya

Due to the nature of Kenyan election rules, a presidential candidate has to build an electoral coalition larger than any single ethnic group in the country — a candidate must win not only a 50% majority of the votes, but 25% of the vote in at least 24 of Kenya’s 47 counties.

So it’s not enough for deputy prime minister and former finance minister Uhuru Kenyatta to win a plurality of the vote based largely on the support of his Kikuyu ethnic group, Kenya’s largest.  Nor would it be enough for Kenyan prime minister Raila Odinga to win a plurality on the strength of his own Luo ethnic group.

That means the winning candidate will have to craft a coalition based on many different ethnic groups, and Kenyatta and Odinga have both named running mates of differing ethnic groups.  In light of the aftermath of the 2007 election, when incumbent Mwai Kibaki won narrow reelection against Odinga amid charges of rigging the vote count, political riots quickly descended into ethnic violence.  But the 2013 elections will also largely be determined on the basis of ethnicity-based coalitions, which only underscores the fear that Kenya could undergo another round of destabilizing political violence.

Identifying Kenya’s ethnic groups

In the broadest terms, Kenya’s ethnic groups can be divided into the Bantu and the Nilotic peoples.

The Bantu comprise by far the largest group of Kenyans, roughly two-thirds of Kenya’s 43 million people.  The Bantu ethnic groups derive from people who originally came to Kenya from western and central Africa 2,000 years ago during the so-called Bantu expansion.  The Bantu languages are derived from the Niger-Congo language family — you are likely to be most familiar with Swahili, a Bantu language that, along with English, is one of Kenya’s two official languages.

The Nilotic peoples are the second-largest group, comprising about one-third of Kenyans.  Unlike the Bantu, they originally came to Kenya from what is today South Sudan, and they are somewhat more rural than their Bantu counterparts.  They speak languages derived from the Nilo-Saharan language family, which includes the Dholuo language of Kenya, but also Nubian and other languages throughout Sudan and north-central Africa.

But that only explains so much about Kenya’s incredibly complex range of ethnic groups, which are divided even further on the basis of regional, linguistic and other cultural and historical criteria.  Notably, as the useful map below shows, much of Kenya’s population resides in the highlands that stretch from the Rift Valley and along the western border through the central heartland of Kenya.

kenyamap

Accordingly, there are five major ethnic groups and countless others that form a mosaic of politically mobilized chess pieces, any of which can come together to form a political and governing alliance.  Alliances are not based on Bantu / Nilotic lines, and from one election to the next, one ethnic group may support a candidate that it virulently opposed in the prior election, making Kenyan politics incredibly unique — and also difficult to understand.

As recently as 2005, Odinga and Kenyatta found themselves on the same side, politically, in opposition to a constitutional referendum

The five largest groups are as follows:

  • The Kikuyu, a Bantu group, comprise 17% of the population (according to the 2009 census) that, as the map shows, reside largely in the central highlands of Kenya around Mount Kenya north of Nairobi.
  • The Luhya, also a Bantu group, comprise 14% of the population and reside in the highlands of Western Province, along the Ugandan border just north of Lake Victoria.
  • The Kalenjin, a Nilotic group, comprise 13% of the population and reside in the Rift Valley highlands and are perhaps best known for producing some of the Kenya’s best runners, who routinely rank among the fastest in the world.
  • The Luo, a Nilotic group, comprise 10% of the population and reside in the highlands of Nyanza province, adjacent to Lake Victoria, bordering both Uganda and Tanzania — Barack Obama, Sr., the father of the current U.S. president, was from the Luo ethnic group.
  • The Kamba, another Bantu group, comprise 10% of the population and reside in the area east of Nairobi, where the highlands begin to level off into Kenya’s lowlands.

Continue reading Making sense of Kenya’s ethnopolitical alliances